This is an article I recently wrote for New Zealand Futures Trust. Although it is somewhat long for a blog, I thought it interesting to share.
Education on display
Nelson Mandela famously said: “Education is
the most powerful weapon which you can use to change the world.” This quote is
the driving force, the mission, vision and ambition that motivates my
activities as a consultant in the field of education, both formal and non
formal for people from 3 to 83. Over the course of the nearly ten years that I
have now been involved in this field, I have noted that education seems to be
permanently on the move both literally and as a figure of speech. The two are
closely interrelated, as both the literal part refers to the place where
education takes places and the figure of speech part as the definition of what
education is and how it is delivered, is shifting.
This article explores the future of formal and
non-formal education, foscussing on the relation between museums and schools. In
doing so it puts formal and non formal education and the relation betwene the
two on display. The first section of this article puts the purpose of education
center stage. Secondly the terms formal and non-formal education will be
explored. Thirdly the article takes a closer look at the shifting balance
between formal and non formal education. From this background in the fourth
section I explore what the future of education might look like.
This article is meant to provide a
broad view on education for policy makers and stake holders in the educational
field. With this article I aim to extend an open invitation to those interested
to start a discussion on the future of education in the Netherlands, New Zealand and - if at all possible- around the globe.
Purpose of education
What the
purpose of education is, increasingly is the topic of a heated debate in the
Netherlands, Europe and probably world wide. In this debate two main lines of
thought can be distinguished.
The first
line of thought sees the primary purpose of education in transferring skills
and tools to students that enable them to be successful in the labour market,
to make a contribution to the economy and to prepare them to adapt swiftly and
flexibly to possibly changing demands. The end goal of this education is a
problem solver who is capable of dealing with the changing demands of a
continuously evolving business environment.
This line of thought has been prevalent in The Netherlands for the last decades
as is for example signified by the development and implementation of the so
called core goals in primary and
secondary education. These core goals specify what a student should know and
should be able to do at the end of primary school and, for secondary education:
per subject.
The second
line of thought puts emphasis on education as a formative process with the
focus on the development of the student as a human being. It comes from a
rather more humanist background and sees the primary purpose of education to
uncover and develop the possibilities, interests, and capabilities in the
student through bringing them in contact with cultural and historical sources
of value. In this line of thought the focus is on life rather than on work.
Aspects of life such as suffering, joy, disloyalty and friendship should be a
part of the educational process and should be discussed, reflected on and lived.
These are aspects of a human life that are not manageable, but very much part
of human life. It is the conviction of the proponents of this line of thought
that when these aspects of life are systematically and structurally integrated
into education, society as such will profit from it.
From my
consultancy experience and from observation in my humble opinion these lines of
thought are not mutually exclusive any more. The proponents of the second line
of thought realise that it is important that skills and tools are of vital
importance for a growing economy which is necessary to finance a blossoming
public domain of which education is an important part. From recent debates in
the media it has become clear that the proponents of the first line of thought
understand that the skills and tools oriented approach is not sufficient to
create citizens who share norms and values and who deliver a valuable
contribution to the society as a whole.
By
consequence the two lines of thought now seem to be in a phase where they are
looking on how and where they can meet. This development is signalled amongst
others by the increasing demand on topics to be included in the teaching
programme of schools. Following several dramatic incidents on schools, amongst
which the shooting of a teacher and fights between children in The Netherlands,
there is also an increasing demand on schools to explicitly transfer norms and
values to their students.
The meeting
of the two lines of thought means that education is essentially becoming a two
tiered enterprise in which
students both learn to adapt to an established world by being outfitted with
skills and tools that will help them, but in which they also learn to
continuously and consciously intervene and bring about change. It is precisely
the latter which makes humans into ethical beings.
In addition
to painting part of the educational landscape, this brief deliberation on the
purpose of education makes emphasises that educational practices by nature are
ethical and political. They are never neutral, but rather they are based on
goals, ideas methodologies and ideals. Choices are and must be continuously
made on the basis of these ingredients. This makes that education in essence is
a profoundly ethical activity.
The geography of education: on formal, informal
and non-formal learning
In the educational field a distinction is made between
formal and non-formal education, and even sometimes informal education.
Formal education in the
framework of this thesis follows the definition of Combs, Prosser and Ahmed and
is taken to be “the hierarchically structured, chronologically graded
'education system', running from primary school through the university and
including, in addition to general academic studies, a variety of specialized
programmes and institutions for full-time technical and professional training”.
The
definition of non-formal education following UNESCO refers to “any organized
and sustained educational activities that do not correspond exactly to the
above definition of formal education. Non-formal education may take place both
within and outside educational institutions, and may cater to persons of all
ages. Depending on the context in a specific country, it may cover educational
programmes to impart adult literacy, basic education for out-of-school
children, life-skills, work-skills, and general culture. Non-formal education
programmes do not necessarily follow the 'ladder' system, may have varying
durations, and may or may not confer certification of the learning achieved”.
Informal
education then by consequence refers to the truly lifelong process whereby every individual acquires attitudes,
values, skills and knowledge from daily experience and the educative influences
and resources in his or her environment - from family and neighbors, from work
and play, from the market place, the library and the mass media.
In
addition to these definitions it might be interesting to have a brief look at
the history of these terms. Apparently in 1967 at an international
conference in Williamsburg USA,
ideas were set out for what was to become a widely read analysis of the growing
'world educational crisis'. There was concern about unsuitable curricula; a
realization that educational growth and economic growth were not necessarily in
line with this, and that jobs did not emerge directly as a result of
educational inputs. Many countries were finding it difficult either politically
or economically or both to pay for the expansion of formal education. The
conclusion was that formal educational systems had adapted too slowly to the
socio-economic changes around them and that they were held back not only by
their own conservatism, but also by the inertia of societies themselves. If we
also accept that the development of educational policies tends to follow rather
than direct other social trends, it follows that change would have to come not
merely from within formal schooling, but from the wider society and from other
sectors within it. It was from this point of departure that planners and
economists in the World Bank began to make a distinction between informal,
non-formal and formal education.
This is the same time when UNESCO can be seen as moving towards lifelong
educations and notion of the learning society. From these parallel movements
emerges the above defined distinction between educational systems.
Following Fordham
non-formal education can be characterized as follows:
1. relevance to needs of disadvantaged groups;
2. concern with specific
categories of person;
3. a focus on clearly defined
purposes;
4. flexibility in organization
and methods.
The
distinction made between formal and non-formal education is largely
administrative. Formal education is linked with schools and training
institutions; non-formal with community groups and other organizations; and
informal covers what is left, e.g. interactions with friends, family and work
colleagues. In ordinary everyday life boundaries between the different forms of
education tend to blur, as people often organize education events as part of
their everyday experience. However, this holds less true for youngsters in the
school going age (4-18 in general). It is in these ages that the distinction
between formal and non-formal education is strict, clear and very relevant.
Formal education then is the system through which one can advance socially
speaking, where one gets grades for activities, knowledge and skills on the
basis of which one can choose a certain job raining or academic career.
Non-formal education becomes a tool for teachers to enable their students to
understand certain principles or to gain certain experiences. For these
experiences they visit a museum as part of the curriculum.
The shifting balance between formal and non-formal
education
Institutions
for formal and non-formal education are rapidly developing solid partnerships
in The Netherlands and abroad. A visit to a museum is on the educational agenda
in almost every school in nearly every year in Dutch primary education and I
have noticed through European and international projects that this situation is
not unique. In secondary education students pay visits to a museum as part of
their education. The contribution that museums deliver to the formal
educational system is at least five fold.
In
the first place museums offer a stimulating physical environment. Foreign
objects are displayed, stories are told, and increasingly artefacts are
displayed in such a way that they can be felt, sniffed, heard, in short:
experienced by the visitor. In addition being in a museum means being outside
the school, which in itself has proven to provide a stimulus to students.
Secondly
museums offer different teaching methods from schools as they have assimilated
the methods of other industries. They have developed ingenious ways of
communicating non-cognitive attitudes, cultural habits and abstract ideas
through the use of media technologies.
Think for example about the walk you can make in a zoo through a rainforest
park with proper mist and bird sounds all around. But think also about fake cro
magnon people behind a glass wall whom you can hear “speaking” to each other
when you push a button. In short: museums offer an experience as a teaching
method rather than a a guide presenting the story to an audience (although that
also happens in museums!).
This
possibility to give the educational visitor an experience is the third
contribution that museums deliver to the formal educational setting.
Fourthly
the collection the museum offers sets it apart and makes it a valuable partner.
By nature museums - as houses of muses following the Greeks - gather, collect and preserve historic
artefacts or artefacts from other cultures. They do so and have being doing so
in a systematic and orderly way for many years. This means that in addition
museums have generated an unparalleled body of knowledge regarding these
artefacts, their physical components, geographical background and historical
context.
Last
but certainly not least museums offer a valuable contribution in that they are
closely related to the schools as they are partners, but are still outside the
curriculum. Where the school has to cover all core goals, has to grade
students, flunk them for exams etc. museums do not have to do so. Their
educational programmes museums assist schools in achieving these core goals,
however they have no final responsibility for achieving these core goals nor
are they responsible for grading students. This gives museums a certain freedom
in their approach of the subject at hand and of the students who visit.
It
is precisely in these five points that the formal education of the school and
the non formal education offered by museums meet. Implicit in these five points
is where school and museum can be complementary in their education. The formal
curriculum in Dutch schools, both in primary and secondary education, is guided
by core goals and competencies. With reference to the debate outlined earlier
in this article these goals are mainly skill and knowledge oriented. The
museums I interviewed over the course of my consulting life professionals
clearly stated that their purpose is to work at the level of attitude. This is
perhaps most poignantly phrased by Dutch museum director Pieter Matthijs
Gijsbers, former director of Orientalis
and currently director of the Netherlands Open Air Museum:
“Orientalis uses education as an instrument to achieve understanding and
respect for others in our multi-religious and multicultural society.(…) Orientalis
stimulates its visitors to think about the question how they themselves can
constructively deal with the centuries old, philosophical and religious
traditions that have developed in our society. “
Looking at the future of education
The concept
of what is a museum and what is a school and the very image of the school as
the alfa and omega of education seems to be coming to an end. Other
institutions that have thus far been qualified as institutions for non-formal
education are rapidly professionalizing. Thus the concept of what is a museum
seems to be shifting at a rather fundamental level. Let’s push this point a bit
further: looking further down the road a convergence between museums and
schools might be a future vision for museum.
Where museums slowly but surely shift to an educational redefinition of
themselves, formal educational institutions face a continuously growing demand
for a broader educational programme that goes explicitly beyond knowledge and
skills. Seeing these developments and seeing the increasing professionalism
with which museums undertake to fulfil their educational role, one might wonder
to what extent to geographical boundaries between schools and museums are of
practical or moral relevance in the future. Are these borders not merely
artificial and mainly motivated and kept alive by tradition and the monetary
flows that reflect this tradition? I cannot help but wonder what would happen
if we would put these practical constraints and divisions to the site for the
sake of theoretical exploration and then look at education and who provides it.
Looking from that perspective, would then the divide between schools and
museums still be relevant and necessary? Would it still be defensible? Or would
we then come to the core of education, namely the question of what we want
students to know, to be able to do and perhaps most importantly to be as
persons? I wonder whether the answer or answers to notably this last question
would lead us to a functional division between schools and museums. I think
not. I think that rather it would lead us to define a curriculum on the one
hand and a number of places where (modules of) this curriculum can be followed
on the other hand, without making a distinction between institutions. Pursuing
this line of argument would obviously have far reaching practical,
organisational and even philosophical consequences with regard to the nature of
education, but should that mean that we should not pursue it and take it to its
very limits to then explore how we can restructure today’s educational system?
Which is perceived to be in a crisis, precisely because the direction and goals
of education are unclear? Will in the future the museum become a teacher? And
will schools and teachers become part of a museum, as phenomena that illustrate
an era in which society focussed on the geography and geographical borders
between educational institutions rather than on the educational content proper,
an era in which the “where” was seemingly more important than the “what”? I
cannot substantiate whether this future vision is where museums and schools
will end up down the road, nor do I think that at this point in time this is
the most important thing to do. What is important, is that this picture, or in
rather more brash terms: this future vision, by taking the current developments
to its extremes, illustrates the tension that museum face in defining their
identity. Looking from the outside in, this tension might seem rather trivial,
but looking from the museum inside out, this tension is far from trivial and is
the focus of intense moral concern. To move away from the museum identity in
terms of moving away from its collection, may also mean to move away from a
body of knowledge, that was build and is advanced on the basis of the collection,
of continuous research to objects and the building of human networks on the
basis of this. For what educational institution is the museum without its
collection?
Cf Freire as
mentioned in Suransky, C., (et.al) (eds.) (2005). Global civil society, world citizenship and
education. Amsterdam: SWP Publishers.
Fordham, P. E. (1993). Informal,
non-formal and formal education programmes in YMCA. George Williams College
ICE301 Lifelong Learning Unit 2,
London: YMCA George Williams College.